冯友兰哲学文集：英文

     CONTENTS
   A COMPARATIVE STUDY OF LIFE IDEALS
   INTRODUCTION
   PartI
    THE IDEALIZATION OF NATURE AND THE WAY OF DECREASE
    Chapter I
    ROMANTICISMS CHUANG TZU
    Chapter II
    IDEALISM: PLATO
    Chapter III
    NIHIUSM: SCHOPENHAUER
    Chapter IV
    CONCLUSION OF PART 1
   PartII
    THE IDEAUZATION OF ART AND THE WAY OF INCREASE
    Chapter V
    HEDONISM: YANG CHU
    Chapter VI
    UTILITARIANISM: MO TZU
    Chapter VII
    PROGRESSIVISM: DESCARTES, BACON, AND FICHTE
    Chapter VIII
    CONCLUSION OF PART 11
   PartIII
    THE IDEAUZATION OF THE CONTINUITY OF NATURE AND ART
    AND THE GOOD OF ACnVITY
    Chapter IX
    CONFUCIUS
    Chaptcr X
    ARISTOTLE
    Chapter XI
    NEO-CONFUCIANISM
    Chapter XII
    HEGEL
    Chapter XIII
    CONCLUSION OF PART III
    Chapter XIV
   GENERAL CONCLUSION
   A SHORT HISTORY OF CHINESE PHILOSOPHY
    Chapter I
    THE SPIRIT OF CHINESE PHILOSOPHY
    Chapter II
    THE BACKGROUND OF CHINESE PHILOSOPHY
    Chapter III
    THE ORIGIN OF THE SCHOOLS
    Chapter IV
    CONFUCIUS, THE FIRST TEACHER
    Chapter V
    MO TZU, THE FIRST OPPONENT OF CONFUCIUS
    Chapter VI
    THE FIRST PHASE OF TAOISM: YANG CHU
    Chapter VII
    THE IDEALISTIC WING OF CONFUCIANISM: MENCIUS
    Chapter VIII
    THE SCHOOL OF NAMES
    Chapter IX
    THE SECOND PHASE OP TAOISM: LAO TZU
    Chapter X
    THE THIRD PHASE OF TAOISM: CHUANG TZU
    Chapter XI
    THE LATER MOHISTS
    Chaptcr XII
    THE YIN-YANG SCHOOL AND EARLY CHINESE COSMOGONY
    Chapter XIII
    THE REALISTIC WING OF CONFUCIANISM: HSUN TZU
    Chapter XIV
    HAN FEI TZU AND THE LEGALIST SCHOOL
    Chapter XV
    CONFUCIANIST METAPHYSICS
    Chapter XVI
    WORLD POLITICS AND WORLD PHILOSOPHY
    Chapter XVII
    THEORIZER OF THE HAN EMPIRE TUNG CHUNG-SHU
    Chapter XVIII
    THE ASCENDANCY OF CONFUCIANISM AND REVIVAL OF TAOISM
    Chapter XIX
    NEO-TAOISM- THE RATIONALISTS
    Chapter XX
    NEO-TAOISM: THE SENTIMENTALISTS
    Chapter XXI
    THE FOUNDATION OF CHINESE BUDDHISM
    Chapter XXII
    CHANISM: THE PHILOSOPHY OF SILENCE
    Chapter XXIII
    NEO-CONFUCIANISM: THE COSMOLOGISTS
    Chapter XXIV
    NEO-CONFUCIANISM: THE BEGINNING OF THE TWO SCHOOLS
    Chapter XXV
    NEO-CONFUCIANISM: THE SCHOOL OF PLATONIC IDEAS
    Chapter XXVI
    NEO-CONFUCIANISM: THE SCHOOL OF UNIVERSAL MIND
    Chapter XXVII
    THE INTRODUCTION OF WESTERN PHILOSOPHY
    Chapter XXVIII
    CHINESE PHILOSOPHY IN THE MODERN WORLD
    ESSAYS AND SPEECHES
    WHY CHINA HAS NO SCIENCE-AN INTERPRETATION OF THE
    HBTORY AND CONSEQUENCES OF CHINESE PHILOSOPHY
    THE CONFUCIANIST THEORY OF MOURNING, SACRIFICIAL AND
    WEDDING RITES
    THE PLACE OF CON'FUCIUS IN CHINESE HISTORY
    PHILOSOPHY IN CONTEMPORARY CHINA
    THE ORIGIN OFJU AND MO
    THE PHILOSOPHY AT THE BASIS OF TRADITIONAL CHINESE
    SOCIETY
    THE TRADITIONAL CHINESE FAMILY SYSTEM
   A GENERAL STATEMENT ON NEO-CONFUCIANISM
   SPEECH OF RESPONSE DELIVERED AT THE CONVOCATION OF
   SEPTEMBER 10, 1982, AT COLUMBIA UNIVERSITY
   INDEX